Government is Broken Because People are Broken–So How Do We Fix It?


This is a reply to a discussion on Facebook.  For simplicity’s sake, I’m going to copy/paste the post that started the discussion, then my reply, below.  The discussion “ran the gamut” through partisan politics, the need to regulate businesses, the problems with regulating business, corruption in government, etc.  My response, below, is after many, MANY other comments, but I hope you’ll get the “jist” of the discussion from what I’m putting in this blog post.  I encourage people to continue the discussion in the comments section!

Original Post (Erin W.)
May 14th, 2013
if there ever were a week to start leaning libertarian, this would be it….. :) i invite people on both sides of the isles to consider the possibility that BOTH sides are corrupt. this is not so we can become more cynical, it’s so we can learn to hold our OWN favorite politicans just as accountable as we hold the ones we didn’t vote for.

nothing really changes unless republicans start caring more about corruption in their OWN party than in the other, and democrats start caring more about corruption in their OWN party than in the other. democrats will never eradicate corruption in the republican party and republicans will never eradicate corruption in the republican party. change only comes when we start with ourselves. that is what it means to be the change.

to republicans i plead- look into the crimes you see happening now. now look back at previous administrations and recognize with humility the SAME THINGS HAPPENING. to democrats i plead- look into the crimes you saw happening in previous administrations. now look at the current administration and recognize with humility the SAME THINGS HAPPENING.

few of us want to believe it. we are much more comfortable with the soothing idea that our side is wonderful and the other side is corrupt. we rationalize and justify with great effort to avoid challenging our easy way of looking at things. our desire to be right is often so much more powerful than our desire to see what’s really going on.

we cannot begin to heal our nation until we can recognize this.

i don’t know how to help in this process. i wish i knew. i suppose i can start with me. i can do my best to be the change.

My Response

The fact is, neither conservatives, liberals, business, nor government merit more trust than the others.  They’re all just “people.”  What happens when you give a person authority over another person?  Most people will immediately begin to exercise it unrighteously.  I’ve worked for enough small businesses to see that one doesn’t have to be more than a low-level assistant manager at a “po-dunk” shack-of-a-business to start exercising unrighteous dominion over everyone whose current position is lesser than one’s own.

So, the real question is, how do we manage the human tendency to behave thus?

Clearly elections don’t work; we just end up with “leaders” who are good at playing to the public sensibilities.  This is a “macrocosm” of high school student government fiascos–and basically the same sorts of people get elected.  The only main difference is how sophisticated their deceptions are, and how many people they’ve duped into helping them do it.  Sure, they don’t promise “free Cheetos for everyone,” but they do dangle silly, unreasonable incentives that their given parties are favoring at the moment.  “Immediately deport all illegal immigrants!”  “Cut all emissions in half by 2020!”  What the claims are really doesn’t matter; they’re designed to get votes and place those running in positions of power and comfort.  Think your party/candidate is different?  You probably just haven’t really dug into the implications of its/his/her promises, yet.  (Note: you may need a doctorate degree in a particular field to do so meaningfully.)  So, let’s look at other ways of dealing with this problem of humans needing leadership, but nearly every human being someone who should NOT lead other humans.

I’d almost further the idea of a simple “lottery” to elect people to office.  This would weed out those actively seeking power (since those people are almost always the ones who SHOULD NOT have power), and ensure an even demographic of rich/poor/black/white/Ivy Leage/community college, etc.–and thus ensure fair representation in the same way that random sampling ensures representative/valid statistical outcomes.  Sadly, not everyone is actually decent at leadership or smart–or especially WISE–enough to get things done sensibly.  (Note: education does not equal competence!  Most of our greatest, most renowned thinkers dropped out of school and got any degrees they had “meritoriously,” after having done something worthwhile that they weren’t formally educated in.)  So, from this, we’d end up with, essentially, a farm run by the farm animals.  This might sound egalitarian and all that, but in reality, most people just aren’t cut out for the kinds of responsibilities that are required of those who lead a nation (or even a small city, or even a Best Buy).  I wrote an essay on the topic of why not all people should be taught to be “leaders”, in case you’re interested: “What it Means to Be Yourself—and Why You Should Buck Current Trends in Education”.

So, if elections guarantee that we get power-hungry, corrupt, and usually feckless leaders, and random sampling guarantees that MOST of our leaders will be feckless, unqualified (i.e. lacking the necessary skills and talents), and spineless (since they’re inexperienced at commanding people)–and still corrupt, in the end; then what is a good system of government?

Let’s look at a benevolent dictatorship!  Monarchy is basically the same thing as a benevolent dictatorship, but is couched in more pretense of “propriety.”  Despite our cultural preferences, this is much more sane than any other option–so long as the dictator is extremely benevolent, extremely wise, extremely ethical, and extremely intelligent.  Some such people exist and history has record of them!  Sadly, their successors are almost always the opposite.  For a Biblical example, look at Solomon versus his son, Rehoboam.  The latter was so feckless, entitled, greedy, power-hungry, and unwise that he raised taxes to the point of dividing the kingdom of Israel into two pieces (which later shattered into countless more pieces)–and they’ve been at war (under various names) ever since.  For a contemporary example (a little less stark, but good enough for my purposes), look at Getúlio Dornelles Vargas, who freed Brazil’s under class, only to be succeeded by a long chain of military despots who reversed all the good he’d done (and then some).  (See my poem, “The Cowardly Artist,” for a reference to him and his successors.)

Oligarchy doesn’t work because it has all the same flaws as Representative Democracy–albeit trending toward more competency and less “deadlock” among legislators–but has even more tendency toward corruption than our current form of government, by way of having more obvious, more vulnerable, “points of attack” for would-be bribers to exploit, and less accountability, since there are fewer people of equal position to “check and balance” them.

Pure direct democracy is much like the “circus” of random selection, but adds a huge layer of complexity to getting anything done, and would basically guarantee our destruction the first time we get attacked by another nation (militarily), by way of not having a clear, fast, and efficient power structure.  Also, who’s going to tally the votes?  There’s your “quota of corruption!”  I tend to like a lot of things about adding elements of direct democracy to other forms of government, but doing it as a pure, direct democracy is fatal.

So, how would you handle this?

Should we place our trust in those who “know better” and trust that they actually do, and won’t take advantage of us?  How would you ensure it’s so?

Should we trust the under-qualified masses to somehow figure it out?  How do we mitigate the risks?

Do we combine several forms of government, much as the Founding Fathers did–only different?  How do we avoid their mistakes without creating even more serious ones?

Should the people really be allowed to run things?  If so, what do we do when the people make bad choices?  Do we let them do it, anyway, hoping that the mistakes aren’t fatal, and that we’ll all eventually learn from them?  If we don’t allow it, then we don’t really have democracy, now, do we?(!)  How do we ensure that we do learn from them in a timely fashion, rather than simply passing around (often-pointless) blame and fear, as we do now?  Are we, as a society, anywhere near mature enough for this level of responsibility?  If not, who is, and how do we find them?

Personally, I currently favor somehow putting reasonable, minimal, safeties in place, but letting the public make all the mistakes they want until we finally “grow up” and stop being rash, easy to bribe (with “cookies” from our leaders, as above), overly-emotional (i.e. avoiding near-solutions because of the problems their flaws created–rather than seeking to perfect them), etc.  Honestly, though, this solution also scares me because I don’t believe we’re ready for it–and that the only way to become ready for it is to simply do it.  This will almost certainly result in a dysfunctional society for a decade or more (or just a few years if we’re really quick on the uptake), and people are likely to die of starvation, in riots, and in plenty other “creative” ways.  It will leave scars–but will we let them cripple us or teach us?  I just don’t know how people would react…

Please share your thoughts, below.

First Songs Published (for free!)


This post is to announce that I’ve begun to release my musical compositions on YouTube!

http://www.youtube.com/user/dmutters

These songs are licensed under a Creative Commons license:

http://creativecommons.org/licenses/by-nc-sa/3.0/

So far, I’ve uploaded 3 of my roughly 7 songs (that are completed or nearly completed):

“Compassion” (Rock/classical/jazz)

“The Emptiness In-Between” (Rock opera/classical/neo-classical)

“Beautiful Earth” (Classical)

More will be coming soon!

Enjoy, and let me know what you think!

An Original Zen Koan


The Greatest Teaching

A student of Zen Buddhism approached his master and asked, “Master, what is the greatest teaching?”

The master thought for a moment, then stood up and went over to his calligraphy table.  He dipped his brush into the ink and drew a dot upon the page, then looked at his student expectantly.

But the student was dismayed.  “What is this, Master?”

“This is the greatest teaching.”

Frustrated, the student returned to his studies and meditation, hoping that upon achieving greater learning he could understand his master’s lesson.  As he did so, he returned often to his master’s drawing and pondered its potential meanings.  At length, he reached a conclusion and went again unto his master to inquire:

“Master, I believe I understand the meaning of the dot.  It is a representation of the Monad–that which is the simplest and most complete of things, even as an atom or a human being, or even the whole of existence are so.”

But the master was not impressed.  He thought for a moment, then stood up and went over to his calligraphy table.  He dipped his brush and drew a circle around the dot he’d previously drawn.  He then went back to his seat and meditated.

The student looked at this new drawing for a long time before returning to his studies, vowing to redouble his efforts to learn all that he could from both the ancient and modern masters in order to understand this greatest of teachings.  Finally, he returned to his master to inquire again.

“Master, this is not the Monad, but our world as it orbits around the sun.  In so doing, it represents our need to have others to teach us and give us light.  Is this correct?”

The master sighed and stood again.  He went to his calligraphy table and dipped his brush, then drew another dot a little ways away from the dot-and-circle he’d previously drawn.  At this, the student decided that he’d finally had enough.

“Master, this means nothing to me!  How can you draw such nonsense and call it the greatest of all teachings, only to arbitrarily change it each time I present an explanation for what it means?!  Clearly, this is not the greatest of teachings, at all, so cease this nonsense and teach me in a way that I can understand!”

When the student had finished speaking, the master neither did nor said anything.  Frustrated yet further, the student took the brush and dipped it quite sloppily into the ink jar, then splattered the ink upon the page, completely blotting-out the drawing of his master.

The master smiled surreptitiously to himself, and the student was enlightened.

Where the “Occupiers” Have Gone (Hint: Everywhere)


This is a re-posting of a newsletter I received.  Please visit october2011.org for more such news.  Most of this isn’t getting reported by mainstream media–even though much of Europe has seen battle in its streets.  Educate yourselves, because the normal media outlets won’t do it for you.

Because a sustainable future depends on the people willing to see the truth for what it is, and for those to stand up in unison in order to make a difference.

— Jake Edward Keli’i Eakin

Stop the Machine! Create a new World! October2011.org
October 2011

Time for outrage!
“Ninety-three years old. The last leg of my journey. The end is in sight. I am lucky to be able to seize the time I have left to reflect on my lifelong commitment to politics: the Resistance and the program designed sixty-six years ago by the National Council of the Resistance.” 

These are the opening lines from “A Time for Outrage!”

(“Indignez-vous!”) a 35 page book written by Stephane Hessel in 2010 which sold 3 million copies in 30 languages and inspired protests like “Occupy” in the United States and The Indignados in Spain. Hassel died this week at the age of 95.

Each week we see reasons for outrage and, thankfully, more and more people are joining the culture of resistance.

Tuesday, the judge in the Bradley Manning case turned more than 1,000 days in prison, one-third of it in tortuous conditions in Kuwait and Quantico, into 90 days.  The judge allowed excuses for the delays based on the complexity of the case and the secret documents involved so that it fell just under the 120 statutory limit for a speedy trial. Judge Denise Lind does not publish her opinions, (also outrageous) but read for two hours in court, making it almost impossible to analyze the basis of her making 1,000 = 90.

People are outraged at the treatment of Manning and in more than 70 cities, people protested.

The Keystone Pipeline (KXL) continues to be built as the Earth approaches the tipping point on climate change.  Experts have said that tapping into the Alberta Tar Sands could be “game over” for the climate.(Next week we publish an article in TruthOut about how fracking may be an even bigger problem for climate change than the tar sands.)

People are outraged and doing the direct action necessary to stop the KXL. We hope this movie about the Tar Sands Blockade inspires you to join them.

One year ago, teenager Trayvon Martin was murdered after buying skittles in a convenience store. He was tracked by vigilante George Zimmerman and killed. The police did not charge Zimmerman until there was mass protest.

People are outraged and held vigils to mark the anniversary.

Students at Florida Atlantic University occupied the office of the president of their university after it was announced their football stadium would be named after a private prison corporation. President Mary Jo Saunders hid in her office for an hour, then came out and met the students. Following an hour long consensus process, she agreed to a town hall meeting on the issue this Friday.

Students were outraged at the glorification of prison privatization and were heard.

Occupy Austin settled a criminal prosecution that exposed undercover operatives who not only spied on occupy but also instigated felony actions by occupiers.  The occupiers got time served and the Austin police were exposed – three undercover police were named; the lawyer says there were more.

Occupiers were outraged, they fought back and won.

Jeremy Hammond is being held in prison for leaking 5 million StratFor intelligence documents to Wikileaks. He was entrapped by a government informant, and at 28 years of age, he faces life in prison.  Hammond is outraged at the treatment of Aaron Swartz who committed suicide and wrote an open letter about Swartz while Hammond sat in solitary confinement.

People are outraged at the treatment of Hammond and  Aaron Swartz.

Frankly, there are too many outrages to go through. Here’s a quick list of additional recent actions against outrages. These are a handful among many. One Hundred Million Strike Against Austerity and High Prices in IndiaProtest at DOJ Against Drones and Secret Memo Justifying ThemZapatistas Struggle for Survival on Planet Earth;  Tar Sands Blockade and Appalachia Resist Shut Down a Frack Waste Facility in Ohio;   Bulgarian Government Resigns As Austerity Leads Nationwide Protests;   US Supreme Court Refuses to Lift Stay on NDAA Injunction;   Greece Hit by General Strike Against AusterityWe end where we began, with the wisdom of Stephane Hessel:

“It’s time to take over! It’s time to get angry! . . . Let us not be defeated by the tyranny of the world financial markets that threaten peace and democracy everywhere. I wish all of you to find your reason for indignation. This is a precious thing.”

Share this newsletter and make courage in the face of outrage contagious!

In peace and solidarity,
Kevin, Margaret and October2011/OccupyWashingtonDC

Finally, I’ll end with a quote: “Battle is the natural outcome of peoples’ sovereignty being threatened.  Sometimes, it takes a while, but this outcome is always inevitable.”  –Dane Mutters

The Cowardly Artist


I just finished writing this, and I performed it for the first time last night (at 100th Monkey, at 5th and Ivy in Chico, CA, USA).  Enjoy!

Update June 13th, 2013: Added hyperlinks for some of the more obscure references.

 

The Cowardly Artist

Pierce was gallant,
and Pierce was brave;
and pierce who oft dropped
all his candle-staves:

He was an artist;
he was a man;
and one day he got noticed
by his “Uncle Sam.”

“Pierce!,” it said,
in letters written by Sam’s hand,
“Get yourself off of that fat old can!

“Your country needs you,
by golly, by Josh!
And you’ll get into our army;
and we’ll even pay you dosh!”

But Pierce was a tenor,
and a carpenter by trade,
and a painter,
and a writer,
and a maker of candle-staves…

Though none of the latter typically
made it to the Pick ‘N’ Save…

…But still, his arté—
better than shoddy
(at least, when he was at his best)—
put fires into his eyes,
and bellows into his chest;
and pins under his thighs;
And he’d typically be found,
tinkering, on this wise:

“Hmph…
powder of copper oxide,
for green…
or…yellow…
ah, crap;
another one for the scraps…drat.”

…But since Uncle Sam
was a bitter old coot,
he dragged Pierce in to boot camp,
and taught him to shoot,

…And to make his shirts tidy,
wherewith his pants and shiny boots,
could be found next to his bunk, ever-tended,
and his pants be found ever-mended,
and his potatoes peeled, if ever he trended
to do any thing which was not what was intended,

Until one day,
with his bunk-sheets tight and neat,
Uncle Sam, the mal-contented, said,
“Get your sorry backsides up-ended!
We’re going to no-where’s stink-hole
because our country needs being defended!”

So off Pierce went!

Of course, old Pierce,
he felt like a clown,
with his britches still too-baggy,
yet his “aft-pants” none too saggy;
he stepped his toes fairly lively,
and for fear of becoming bloody-nosed,
he kept his wise-aching pie-hole closed.

Then, finally, came Pierce
to those fierce enemy gates,
with his sword in hand
(as ever he imagined it for romance sake),
and with his buckler strapped on
(though having the strength of just paper),
and his satchel by his side,
and his fake military pride in his eyes;

He approached therewith to the enemy gates
but there being a man of much “finer” heart,
he decided to choose “the better part.”

“A shield is good; and like, a sword in hand,
but I don’t fancy them much as art,
so here, I’ll go and depart.”

So, fancy-free,
and with wise old feet,
the artist man,
he beat them fleet

…To the country-side,
with his ponch much a-swagger,
he departed—“À dieu!”
to those who called him a “tail-wagger!”

The country-side was fine,
full of old wine,
and fat old swine;
and that foreign bacon,
with some good rib-racks
was always pulled tastily
off those fat, old hogs’ backs!

‘Course, the captain-fierce,
was mad at Pierce,
and said of that old ar-tisan,
“If we find him, he’ll see the “mort-isian!”

But Pierce didn’t care,
so he grew back his hair,
and leaned back in his new chair,
and at the ceiling began to stare…

Until one day, he thought just a little too hard,
and figured,
“What about those things we call, ‘tran-sis-tars?’
I’ll bet if I take the wire, just so,
with a fourth lead, inserted top to bottom—parallel, but in a row,
and cram in a rectifier so that the direction we could know;
then, could not this new ‘tran-sis-tar’ count to,
‘do re me fa so?’”

Then, were the generals a lot less irate,
and came to Pierce, saying,
“Your court marshal can wait;”
and,
“let us look here, at this, your creation;
let us not hesitate!
For you’re still needed by your nation!
Would you like to return back, again to your state?
Where you can, once again,
exist without further perturbation?”
And Pierce said…

“No.”

So, to the ire of all those generals, and colonels and captains, too,
he released his design under the name of,
GNU:”

A General Public License,
like a thumbing of his nose,
toward those who scorned home-brew—
and used not 3D printers;
and his genius,
and his designs…rose.

But never did the generals,
nor the critics of GRU;
nor the “Rooskies;”
nor the Chinese;
nor the successors of Vargas, too

Make weapons with Pierce’s tech,
nor his body, nor his mind.
And though he was a traitor
(as it was most popularly defined),
his invention over-lasted
the guile of military minds.

Of course, Pierce was fat,
and still ornery,
and still cantankerous as a loon,
and still his many detractors said,
“He’s mooching off our spoon!”

But Pierce, with his inventions,
didn’t fade from moon to moon;
and his sky never darkened,
that untimely, but brilliant buffoon!

So, centuries later,
when we say the name of “Famous Pierce”
it’s the name of  one “Cowardly Artist”
that flows out,
into our ears!

–Dane Mutters, 2013

Humor: If Dogs Worked in Offices


I didn’t come up with this, but I found it so enjoyable (and anthropologically-apt, if you know what I mean) that I decided to re-post it here.  I don’t know who the original author is, but if somebody does, I’ll be happy to attribute.

If Dogs Worked in Offices

 

Secretary


The Effects of Sociability Genetics on Nations


I recently read an article linked on slashdot.org about a sociability gene discovered in fireants–the first such gene to be found.  I’ve long suspected that such genes exist (or more precisely, huge bundles of related genes, as the article states), and seeing the inklings of my suspicions confirmed with modern science has given me cause to voice some of the things I’ve been considering relative to why various nations and peoples behave as they do–and why other nations and peoples have difficulty understanding why.  These, below, are my thoughts.  Please read the linked article for a better understanding of how I use the term, “sociability.”

http://news.sciencemag.org/sciencenow/2013/01/first-known-social-chromosome-fo.html?ref=hp

If, indeed, other creatures than fireants–such as humans–inherit personality traits (such as sociability or the lack thereof) genetically–in addition to learning skills in these matters (through experience and “nurture”)–then this leads to a potentially very fairly impactful syllogism:

1. The sociability (or lack thereof) of a human being is largely determined by genetics.
2. The social structure of a society is largely determined by the values and traits of its comprising members.
3. Those who are highly-sociable tend to thrive in societies where social interaction is closely related to power structure.
4. Highly-sociable individuals who live in societies where the power structure is traditionally more monolithic (such a theocracy, monarchy, dictatorship, fanatical regime, harsh regime, etc.) tend to become marginalized because they’re seen as a potential threat to the traditional power structure (by way of gathering followers, potentially questioning authority, etc.).  This occurs both on the governmental level and in business, etc.
5. Sexual selection (that is, natural selection by way of how mates are chosen) is highly sensitive to how a society sees a given individual’s value and long-term viability (that is, perceived “potential” and “success”).
6. Sexual selection leads to genetic traits being favored or not favored, such that desirable ones (including those chosen by societal “momentum,” as above) are emphasized, and undesirable ones are made less common.
7. Because of #6, the genes for high sociability will be largely “bred out” of societies wherein such a trait is not valued.
8. Populations tend to reject and marginalize those who are of a minority genetic makeup (i.e. foreigners, “ethnics,” etc.)

Conclusion: Sexual selection among humans–largely driven by societal determinations–will cause, and has caused certain parts of the world to become genetically predisposed AGAINST all societal structures and customs that require a high degree of sociability and a distributed power structure in order to function properly. This included democratic government (in its various forms), free religion (i.e. not strictly governed by monolithic or oligarchic authority), freedom to demonstrate, freedom of speech, and so forth. This hereby calls into question whether it’s valid to impress or force such structures and customs upon a given population unless/until these populations see themselves as being ready for, and desirous of these things.

Notably, what a society desires changes dramatically over time. “Public consciousness” shifts, and thereby changes what is seen as “desirable” in mates (as well as what is a survivable/unsurvivable genetic trait). Therefore, it’s not only possible but likely that societies which are not ready for such social structures/customs now will be ready in the future–and likewise, that those which were unready for them only a few years ago are ready for them now. I believe we’re seeing this in what has been dubbed the “Arab Spring.” Likewise, much of the world seems to be “awakening” from the state of accepting monolithic authority/power structures, and bucking long-standing traditions which prevent individuals from flourishing independent of such structures. Could it be that for the last generation or two (or several), those who were more willing to freely join with one another, and to question authority and customs became more desirable as mates than they were previously? The “hippy”/”baby boomer” generation of the United States certainly seems to support this theory. (Sadly, our cultural apathy is yet extremely powerful.)  Perhaps in yet another generation–if things continue to go this way–the world will be largely or wholly unrecognizable–on a social, economic, and political level–from the one that those born around the 1920s knew.  I, for one, greatly look forward to this change, and have high hopes for the generation born just a couple of decades after me!  (I was born in 1982.)

I don’t know if my theories are correct, but I think the syllogism is good (in the logical sense). If my conclusion truly follows from the premises, perhaps it’s worth asking whether those premises are, indeed, as correct as I suspect they are.  If so, then does the world gasp in anticipation for the great change that’s, perhaps, shortly to come?